| Year and Month |
11-September-2016 |
| Number of Days |
One |
| Crew |
05 |
| Accommodation |
N/A |
| Transport |
Car |
| Activities |
History, Photography, Sightseeing, Nature Exploring, Waterfall Hunting, Hiking |
| Weather |
Perfect and hot |
| Route |
Colombo -> Highway-> Kurundugahahetekma -> Elpitiya -> Pituwala Road ->
Diwankara Lena Road -> Anda Helena Falls -> Highway-> Hikkaduwa ->
Galle -> Koggala -> Martin Wickramasinghe Home -> Madol Duwa
-> Matara -> Dondra -> Dondra Light House -> Back to Colombo via Highway |
| Tips, Notes and Special remark |
-
-
- Carry enough water
- Do not try in rainy days
- Ask the directions from local
- Do not disturb to the villagers
- Do not litter
- Leave only footprints
|
| Related Resources |
Article of Madol Duwa
Martin Wickremasinghe Website
Article of Dondra Lighthouse |
| Author |
Ranshan Fernando |
| Comments |
Discuss this trip report, provide feedback or make suggestions at Lakdasun Forum on the thread
- Scenic Drive at Southern Province
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We had a relaxing drive to the southern province as we received an invitation from our friend to visit his village as well as we need to have a drive to Matara via the Southern Expressway. Since my other members didn’t see Andahelena Fall I marked it at the first thing on our trip. I visited Andahelena Falls in May, 2013 while on a Funeral of an office mate’s cousin. However, we were able to visit Madol Duwa, Martin Wickremasinghe House, and the Museum and finally stopped at Dondra Light House which is closed to that friend’s home.
Falls in Elpitiya – අඬාහැලෙන ඇල්ල
It is only from close range that the true beauty of the 12m Andahelena Ella Falls (aka Andahalena Ella, Handahelena Ella, Handahalena Ella) can be appreciated, making the difficult approach well worth the trouble. A picturesque pool forms at the top before the water cascades downwards. It is shrouded by trees such as ankenda (Acrounychia pedunculata), aarididda (Camponosperme zeylenice), bakmee (Nauclea orientalis), batadomba (Canarium zeylenicum), telkekuna, ehela (Cassia fistula), gotha (Pedalium murex), wanasapu (Cananga odorata), venivel (Coscinium fenestratum) and alsahora, which form a shady canopy over the water. Some say that the trees of the jungle are akin to monks protecting the four sublime states of living of Buddhism, giving all animals shelter and comfort.
Situated 6km east of Elpitiya town, in the village of Pituwala (in the Galle District’s Elpitiya Divisional Secretariat). The fall is located within 4774 hectares of jungle known as the Beraliya Mukalana (Beraliya Jungle). It is not possible to reach the fall by vehicle. The last part of the journey must be completed on foot, negotiating obstacles such as dense foliage and uneven ground.
To reach the waterfall from the Southern Highway, exit from Kurundugahahetekma and take the Elpitiya Road. From Elpitiya, take the Pituwala – Kahaduwa Road. Traveling 5km on this road, you will see a billboard directing towards Andahelena Ella at the top of the Diwankara Lena Road. This road will end at the Diwankaralena Aranya Senasanaya Monastery. This is a dilapidated road but motorable. You can park the vehicle at the Monastery Entrance. But it’s safer to stop your vehicle at the small open space near a boutique about 250 meters before the temple since the last road segment may be too narrow. From the temple entrance you need to take the footpath through the Beraliya Mukalana forest to reach the waterfall. The length of the footpath is approx 300 meters. Unlike in other waterfalls, a bathing pool lies at the top of the falls.
Being inside an isolated forested area, this location is used by drug addicts and petted thieves. A couple was murdered here by drug addicts in 2013, thus it’s advised not to travel alone. Leaches on the footpath could be a problem during the wet season.
GPS Location – 6.258583, 80.197230
![]() Boutique at the road |
![]() Path to the Hermitage |
![]() Vehicles parked |
![]() Hike started |
![]() The stream |
![]() Footpath |
![]() Along the path |
![]() Forest |
![]() Cultivation |
![]() Stream |
![]() Crossing point |
![]() Little more to go |
![]() Here is she |
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![]() Lovely view |
![]() Closer view |
![]() Should climb again |
![]() At the top |
![]() View from the top |
![]() Upper pool |
![]() Milky |
Martin Wickramasinghe House and Museum
The house in which Martin Wickramasinghe was born has inspired the Martin Wickramasinghe Trust to established a Folk Museum Complex, surrounded by a restored ecosystem planted with hundreds of varieties of indigenous trees and shrubs in which bird life abounds. The house and the surroundings brings to life a little part of the Koggala which is so vividly depicted in Wickramasinghe’s writings.
Martin Wickramasinghe was born, in the village of Malalgama in 1890. A section of the ancestral home, in which he and his sisters grew up with their parents has survived the rigors of time. The partly renovated house, part of the rear section of which is thought to be nearly 200 years old, is a typical southern abode of the period, with pleasing Dutch architectural features and cool, whitewashed walls and floors paved with square bricks.
The house was taken over by the Royal Air force during World War II, when all villagers in Malalgama and surrounding villages were asked to vacate their houses within 24 hrs. Most homes were demolished to build a seaplane base (the airstrip of which is in use to this day.)
Wickramasinghe’s house miraculously escaped the fate of others in his village. The story goes that this simple house with its subdued architecture caught the eye of a female Air Force officer, and she made it her residence during the military occupation of the area, ensuring its preservation. It was a Catalina aircraft from this base that alerted the British government to the presence of a Japanese fleet, thus ensuring that adequate defensive measures were taken by the military to ward off an attack.
The grass-covered mound to the right of the households his ashes, surmounted by a wedge-shaped rock from the Koggala reef, on which he spent many hours of his day during his childhood. The ashes of his wife Prema are also buried under this mound. An exhibition of memorabilia is housed in a Hall of Life. The Hall of Life tells the story of Wickramasinghe’s life through a series of photographs, awards, and souvenirs.
The Folk Museum was long a desire of the author who wanted to recapture within it the technological and cultural artifacts which were a familiar part of his childhood. The various objects of folk culture acquired during his lifetime have been the starting point of the collection found in the museum, which was opened in 1981.
The Wickramasinghe Trust has developed the museum into a growing repository of artifacts depicting the history of Sri Lankan folk culture, from ancient to modern times in order to remind the people of Sri Lanka of their living rooms. The museum is a fascinating collection of artifacts, from Buddhist artifacts to those which portray the development of rural technology in agriculture, agro-industry, fishing, pottery and metal craft artifacts, various artifacts from folk dances and religious ceremonies and many others. Tastefully presented, the museum offers visitors rare insights into Sri Lankan folk culture.
In providing the backdrop and context to the museum, a Trust brochure states that “Martin Wickramasinghe delved into the life and culture of our people from their early beginning to the present day and through his writings, he identified our folk culture as a resilient bonding substance which has not only prevented our social disintegration and alienation, despite assimilation of elements from a multitude of eastern and western cultures but also molded our collective identity and values as a people. Wickramasinghe’s unceasing intellectual exploration and his creative and critical writings relating to the life and culture of the people of Sri Lanka continued for a period of over 70 years”.
The Folk museum is an ideal place to get to know the author better, to understand a little of what Koggala and its people meant to him. Wickramasinghe’s writings vividly recall the carefree days of his childhood, exploring the marine life in the Koggala reef, playing with his friends from the village, and enjoying the rural solitude of his beloved Koggala. Seated on the steps of Wickramasinghe’s ancestral home, and enjoying the blessed charm of this seven-acre piece of rural paradise, it is easy to understand why this piece of earth nurtured and set ablaze the imagination of one of this country’s greatest writers.
![]() Main name board |
![]() Ticket |
![]() Memories |
![]() More to see |
![]() His house |
![]() Where he currently lived |
![]() Side view |
![]() Garden |
Madol Duwa – මඩොල් දූව
Koggala is one of the famous tourists attractions places in Sri Lanka. It is located on the southern coast of Sri Lanka. Visitors can enjoy the boat trips in the lagoon and Koggala Lake to explore other tiny islands and the biodiversity around the Koggala site. Madol Duwa is one of seven islands located on the Koggala Lake. A boat ride down the lake is soothing. When you reach the town of Koggala, you will find many hand-written signs that will lead you towards ‘Madol Duwa’. Madol Duwa is located is just 30 minutes south of Galle. Once you reach the island, you will notice a well-used path that will take you around the island. It is a surprisingly small island that can be explored within a few minutes. However what is most fascinating is that this island blossomed in the imagination of Mr. Wickramasinghe.
Madol Duwa is yet another island whereas it became very well-known through the famous ‘Madol Duwa’ book. This novel was written by Martin Wickramasinghe. He is identified as a most renowned writer in the late 20th century. Martin Wickramasinghe, Sri Lanka’s best-known author of novels and short stories first published the fictional short novel “Madol Duwa” in 1947. Literally translated it means Mangrove Island and has been translated into nine languages and sold over a million copies. The history of Madol duwa book recounts the misadventures of Upali Giniwella and his friends on the Southern coast of Sri Lanka during the 1890s. It later describes the efforts of ‘Upali’ and his friend ‘Jinna’ to lead their lives in a small deserted island. Their struggle to succeed in their lives in the deserted island named Madol Duwa is elaborated through the story. Even the story was made into a film in 1976. Koggala is the hometown of author Martin Wickramasinghe. His birth house has now become the Koggala museum of folk culture consist of wood, furniture, traditional masks and costumes of folk dancers.
Koggala Lake is a very large unspoiled freshwater lake that contains quite a few historical and interesting islands and it is located within a few kilometers away from town. Bird watching at the evening is breathtaking. At the entire lagoon is teamed with prawns and birds. You are allowed to take boat trips and explore the islands around the Koggala Lake. There are heaps of boats around here offering tours. Well worth Madolduwa boat safaris can be arranged in the lake to see the famous island Madolduwa along with the other minor islands. While journeying down the lake you would notice many other islands covered in greenery. From within, bird- calls could be heard momentarily, as they compete with the sound of the motorboat. Prawn catchers patiently wait while meaty prawns make their way to the nets. The boat will slow down from time to time, allowing you to absorb the scenery and the beauty of Madolduwa.
On your way to ‘Madol Duwa,’ these islands will be found. The first island is ‘kathduwa’. When you reach the island Madolduwa there you can see the mangrove roots that girded the island, the thick mud along the shore, and an opening in the rocks that guarded a beach that was almost clear of mud and had a tiny wooden dock. ‘Sekku gala’, the well magnified at Madol Dowa novel is still remaining at Madol Duwa Island. Nowadays it is going to be polluted due to the misbehaviors of the peasantry around the area.
Madol Duwa island has become a famous place in the southern part of Sri Lanka due to remarkable creatures and incidents happened around here. The number of both foreign and local tourists visit Madol Duwa island today. It has become a famous tourist hub that emerged with Madolduwa tourism. Once you have explored the island, head over to a bookshop, and buy a copy of ‘Madol Duwa’. It will definitely help you re-imagine a much familiar landscape that you have visited. And also for sure, it will remain with you as a splendid memory within your tour to Sri Lanka.
![]() Near to the river |
![]() Here we go to Madol Duwa |
![]() It is there |
![]() The river |
![]() Mangrove island |
![]() The footpath |
![]() Nirosh is searching |
![]() Old well |
![]() Some ruins |
![]() Footpath |
![]() Return journey from Madol Duwa |
![]() Here we are reaching the Galle Road |
![]() The Indian ocean |
![]() Fishers |
![]() The old method |
![]() It’s bit dangerous |
![]() Water |
![]() Waves |
![]() People are visiting this place too |
![]() They |
Dondra Head Lighthouse – දෙවුන්දර තුඩුව ප්රදීපාගාරය
Dondra Head Lighthouse is a lighthouse located on Dondra Head, Dondra, the southernmost point in Sri Lanka and is Sri Lanka’s tallest lighthouse, and also one of the tallest in South East Asia. Dondra Head lighthouse is operated and maintained by the Sri Lanka Ports Authority.
The lighthouse is near the village of Dondra, and is approximately 6 km (3.7 mi) southeast of Matara. The name Dondra is a synonym for “Devi-Nuwara” in the local Sinhala language, “Devi” meaning “Gods” and “Nuwara” meaning “City”. Dondra is therefore derived to mean “City of the Gods”.
Dondra Head Lighthouse was designed by Sir James Nicholas Douglass, with construction, by William Douglass of the Imperial Lighthouse Service, commencing in November 1887. All the building materials including the bricks and steel were imported from England. The granite rock was supplied from quarries at Dalbeattie in Scotland and Penryn in Cornwall. The lighthouse was completed and commissioned in March 1890. The combined cost of erection of the lighthouse and the Barberyn Lighthouse was £30,000 and was paid for by dues collected at the Basses lighthouses.
Dondra Head was one of the limited numbers of lighthouses that were designed to house the large Hyperradiant Fresnel lenses that became available at the end of the 19th century. Four of these lenses were used in Sri Lankan lights, all made by Chance Brothers in England.
The lighthouse is 49 m (161 ft) high[3] and contains 7 floors, 14 two-panel yellow color windows, and 196 steps to the top. Dondra Head is also one of four international lighthouses in Sri Lanka. It was modernized in 2000, with the introduction of a Differential Global Positioning System and is a computer linked to the other major lighthouses around the coast.
![]() Sea |
![]() Entrance |
![]() Here is she |
![]() Surrounding |
![]() Blue Ocean |
![]() Waves |
![]() The lighthouse |
![]() How tall is it |
![]() Another angle |
![]() Neighbour |
![]() Another view |
![]() Over the coconut trees |
![]() Path |
![]() Over the green |
![]() Memories |
![]() History |
![]() Wish if they permitted to go to the top |
![]() Time to leave |
![]() Full view |
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Thank you for reading !
Sobasiri Team ©
